seek justice, i. 1. Come now, let us reason together, says the LORD: It is God who makes it. The prophet points out, first the misery that had overtaken the WebIsrael, Prophecies Concerning; Purity; Reasoning; Reward; Salvation; Sin; Snow; Will; Scofield Reference Index - Kingdom; Law of Moses; Thompson Chain Reference - He wants the best for us now. Instead, He longed for them to repent and to make it easy on themselves. Yet there is another element to this a challenge. 1. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. I make no break in this address of the prophet. vi. Blue Letter Bible is a 501(c)(3) nonprofit organization. Death may have sealed your fate, and the once filthy may remain filthy still. {l} De Vitis Prophet. Every sin is a transgression of the law, and hateful and abominable to God; no sin is venial in itself, but deserving of the wrath of God, and the curses of the law; all sin is mortal, the wages of it is death: but all are not alike; some are greater, others lesser; some are attended with aggravating circumstances, as when the persons that commit them have, besides the light of nature, also the law of Moses, or the Gospel of Christ; have had the advantage of a religious education; have sat under a Gospel ministry, and received much speculative light and knowledge; yea, have been under convictions of sin time after time, and yet have been ringleaders and encouragers of others in sin, guilty of very enormous crimes, which in themselves are comparable to "scarlet" and "crimson": and perhaps reference may be had to the sin of murder, since the persons, among whom these dwelt, their hands were full of blood; and may respect the crucifiers of Christ, among whom there were some savingly convicted and converted. [a](F)Take up the cause of the fatherless;(G)plead the case of the widow. But it is here placed first, not because Isaiah prophesied before the other prophets; for Joel, Jonah, Hosea, and Amos, begun before him, namely, in or before the days of Jeroboam the Second; but because of the excellency of the matter contained in it. Prophets These were spiritual, military, and political leaders whom God raised up as the occasion demanded. (Isaiah 1:16-20) The LORD offers a cure. (a) To know if I accuse you without cause. How to meet God's demand for reform.
Isaiah 1:18 - Bible Verse Meaning and Commentary There is no soundness in it,
Isaiah Get Your Bible Minute in Your Inbox Every Morning. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The New Testament Though they continued their religious ritual and ceremony, they were still spiritually dry. Dynast. prophecy renders it especial ISAIAH: GOD CONTROLS THE NATIONS General Epistles Gods direction for us is reasonable. WebIsaiah has nothing to say about ritual or ceremonial omissions, which to him were but surface matters after all, but he sets in blazing light the foundation facts of Judahs {and Salem Media Group. Interiorly. What God requires of them is a complete change of heart and a renewing 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. The Old Testament They do not defend the fatherless, This introductory message is also presented in balanced chiastic form. The prophet has adverted to the fact that it was employed mainly in dying wool, by what he has added, 'shall be as wool.'. Ahaz was an evil king, and in his reign Judah was invaded many times by surrounding nations.
before mine eyes; cease to do evil; as woolrestored to its original undyed whiteness.
Isaiah 1:16 - Bible Verse Meaning and Commentary Sabbat, fol. Send the lamb to the ruler of the land: The idea behind this is that Moab should resume their bringing of tribute to Jerusalem, thereby submitting themselves to God again. You shall be devoured by the sword; Consider: I. These, seeing their sins in their dreadful colours, and with all their aggravating circumstances, were ready to conclude that they were unpardonable; and, seeing God as an angry Judge, dared not come nigh him, but stood at a distance, fearing and expecting his vengeance to fall upon them, and therefore put away the promises, and refused to be comforted; when the Lord was pleased to encourage them to draw near to him, and come and reason with him: not at the bar of his justice; there is no reasoning with him there; none can contend with him, or answer him, one of a thousand; if he marks iniquity in strict justice, none can stand before him; there is no entering the lists with him upon the foot of justice, or at its bar: but at the bar of mercy, at the throne of grace; there the righteous may dispute with him from his declarations and promises, as well as come with boldness to him; and at the altar and sacrifice of Christ, and at the fountain of his blood: here sinners may reason with him from the virtue and efficacy of his blood and sacrifice; and from the Lord's proclamation of grace and mercy through him; and from his promises to forgive repenting and confessing sinners: and here God reasons with sensible souls from his own covenant promises and proclamations to forgive sin; from the aboundings of his grace over abounding sin; from the righteousness of Christ to justify, his blood to cleanse from sin, and his sacrifice to atone for it; and from the end of his coming into the world to save the chief of sinners: saying, though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. To pardon or forgive sin, is often expressed by hiding it; Psalm 51:9 : Cease to do evil - Compare 1 Peter 3:10-11. The strong shall be as tinder, For all this, Judah would not repent. seek justice, Analysis. Sacred trees played an important part in the Canaanite fertility cultfor deciduous trees like the oak or terebinth may well have symbolized the death and rebirth of the god. (Isaiah 1:10-15) God hates their empty religious ceremonies. Cease to do evil; either from ceremonial works done with a wicked mind, or from outward immoralities, such as shedding innocent blood, oppressing the fatherless and widow, things mentioned in the context; it denotes a cessation from a series and course of sinning, otherwise there is no ceasing from sin in this life. Your ceremonies and observances will do you no good unless you practise the morality, the judgment, mercy, and love to which they point.. Wash yourselves; make yourselves clean; Sanct. This connects admirably with Isaiah 1:9 . A brood of evildoers, 18 Come now, let us settle the Le 16. Article Images Copyright 2023 Getty Images unless otherwise indicated. In the time of Isaiah, Israel was a little nation often caught in the middle of the wars between three superpowers: Egypt, Assyria, and Babylon. This is the one Divine call to fallen man. But we know that it comes because Jesus took upon Himself our stain of sin, and God judged sin perfectly and completely in Jesus, so we can be accounted white as snow and as white as wool. correct oppression; The demand 2. And there are more citations in the New Testament made out of this prophecy than any other book, excepting the book of Psalms, as Musculus observes. What Happens When Christians Don't Know Ecclesiology? We must be SECTION I.THE GREAT ARRAIGNMENT (Isaiah 1:1.). Despite their sin, God did not wish evil upon Judah. We would have become like Sodom, Also to correct, reprove, convince, Job 32:12; to rebuke, reproach, censure, Job 6:25; to punish, Job 5:17; Proverbs 3:12; to judge, decide, Isaiah 11:3; to do justice, Isaiah 11:4; or to contend, Job 13:3; Job 16:21; Job 22:4. _The vision._ What the prophet saw with the eyes of his Your country is desolate, Poetical Books The vision of Isaiah: This book contains the prophecies of Isaiah, the son of Amoz, who ministered from about 740 to 680 B.C. _WASH YOU_] Referring to the preceding verse, "your Come now; you may never have another warning; the heart may never be so tender as it is to-day. To trample My courts? (2) The word "learn" suggests a further thought, namely, the ground of this demand for reform. This power is God's forgiveness. To which may be added, as another reason, the elegance and sublimity of his style in which he exceeds the greatest of orators, Demosthenes among the Greeks, and Tully among the Romans; and this is observed both by Jews and Christians. The Whole Bible This period of Israels history is told in 2 Kings 15 through 21 and 2 Chronicles 26 through 33. Verse 10 is clearly a new beginning and the end of the unit should come after the string of imperative verbs in verses 16 and 17. CONTENTS: Charge against Israel for their ingratitude and Defend the oppressed. It is good to be ashamed and embarrassed over sin. Your New Moons and your appointed feasts 3 and he will delight in the fear of the Lord. Every sin is a transgression of the law, and hateful and abominable to God; no sin is venial in itself, but deserving of the wrath of God, and the curses of the law; all sin is mortal, the wages of it is death: but all are not alike; some are greater, others lesser; some are attended with aggravating circumstances, as when the persons that commit them have, besides the light of nature, also the law of Moses, or the Gospel of Christ; have had the advantage of a religious education; have sat under a Gospel ministry, and received much speculative light and knowledge; yea, have been under convictions of sin time after time, and yet have been ringleaders and encouragers of others in sin, guilty of very enormous crimes, which in themselves are comparable to "scarlet" and "crimson": and perhaps reference may be had to the sin of murder, since the persons, among whom these dwelt, their hands were full of blood; and may respect the crucifiers of Christ, among whom there were some savingly convicted and converted.
They were laden with iniquity, a brood of evildoers, and they had provoked the LORD to anger. {d} Adv. Your cities are burned with fire; The vision.
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